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Rusty yates
Rusty yates






rusty yates rusty yates

Nearly 30 years ago EEWC was founded to address this problem of the church’s role in the continuing inequality of men and women in the home, in Christian institutions, and in society as a whole. (See Timothy Roche, “The Yates Odyssey,” Time, January 28, 2002.) The article’s author outlined what he called the “fateful, tragic intersection of characters,” including Andrea, her husband, several psychiatrists and other mental health professionals, and various family members.Īs I read, I became convinced that the tragedy would not have happened without the presence of one more invisible character: a conservative Christian culture that continues to empower controlling and abusive husbands while telling women they belong at home with their children, as many children as God and their own fertility provide. I barely noticed it because I was dealing with crises of my own–one child leaving for a six-week trip to Costa Rica another panicking over dress, shoes, and hairstyle for her eighth grade promotion two days away another depressed, having quit a summer job and postponed college plans.īut seven months later, as the Yates case proceeded through jury selection, I happened to read a Time magazine summary of Andrea’s transition from happy bride to deadly mother. On June 20, 2001, many people were reading and talking about the latest sensational news story: a mother in Texas, Andrea Yates, had drowned her five children.








Rusty yates